Sri Abathsahayeswarar Temple, the sthalam of Guru Bhagavan is at Alangudi. The presiding deity here is Abathsahayeswarar and His consort is Elavarkuzhali Ammai or Umayammai. The Shiva Lingam here is a Swayambhu (self manifested). Dakshinamurthy in the praharam (circumambulatory path) around Shiva’s shrine is worshipped as Guru Bhagavan here.
In all Shiva temples the main deitiesare Shiva and Parvati. Other deities like Pillayar Murugar, Dakshinamurthy, the Navagrahas, and Chandikeswarar are also present in the praharam (circumabulatory path). As defined in the temple Vaasthu Shastra, the deities are placed in a particular position and facing a particular direction. There is a group of temples around Kumbakonam whose deities form a big temple. This group of temples is called the Parivara Sthalam.
This big temple would have
- Shiva at Thiruvidaimarudhur
- Vinayakar at Thiruvalanchuzhi
- Murugan at Swamimalai
- Ambal at Thirukkadaiyur
- Dakshinamurthy at Alangudi
- Navagraha Sannidhi at Suryanar Koil
- Saneeswaran at Thirunallar
- Durgai at Patteeswaram
- Chandikeswarar at Sengalur
- Bhairavar at Sirkali
- Natarajar at Chidambaram
- Somaskandar at Thiruvarur
- Nandi at Thiruvavadudurai
The story of the Devas and Asuras churning the celestial ocean or the parkadal is associated with many temples. During this churning, Vasuki spat out deadly poison. Lord Shiva consumed that poison here to save the world. Hence the name Alangudi: Ala meaning poison. The Lord himself came to be known as Abathsahayeswarar (one who helps in crisis) as he saved the world from impending danger. Lord Ganesha defeated Gajamuhasuran here, to save the Devas from the asura’s atrocities. Ganesha is worshipped here as “Kalangamal Kaaththa Vinayakar”. This place is also known as Thirumana Mangalam as Ambal undertook penance to marry Lord Shiva.
Lord Shiva in the guise of a boatman had helped Sundarar to cross the Vettaru which was in spate.It is believed that Sundarar had received his Gnanopadesam from Dakshinamurthy at this temple. Gu in Sanskrit means darkness and ru means the destroyer of that. Hence Guru means one who destroys darkness or one who enlightens. Thus Guru is one who leads you from the darkness of ignorance to the light of knowledge.
Alangudi is the most popular Parihara sthalam for Guru. The other ones that readily come to mind are Thittai and Padi in Madras. Medha Dakshinamurthy temple at Mayiladuthurai and Jalanatheswarar Temple, Thakkolam are other important Guru Parihara sthalams. Poolai is the sthala vriksham.
The story of the Devas and Asuras churning the celestial ocean or the parkadal is associated with many temples. During this churning, Vasuki spat out deadly poison. Lord Shiva consumed that poison here to save the world. Hence the name Alangudi: Ala meaning poison. The Lord himself came to be known as Abathsahayeswarar (one who helps in crisis) as he saved the world from impending danger. Lord Ganesha defeated Gajamuhasuran here, to save the Devas from the asura’s atrocities. Ganesha is worshipped here as “Kalangamal Kaaththa Vinayakar”. This place is also known as Thirumana Mangalam as Ambal undertook penance to marry Lord Shiva.
Lord Shiva in the guise of a boatman had helped Sundarar to cross the Vettaru which was in spate.It is believed that Sundarar had received his Gnanopadesam from Dakshinamurthy at this temple. Gu in Sanskrit means darkness and ru means the destroyer of that. Hence Guru means one who destroys darkness or one who enlightens. Thus Guru is one who leads you from the darkness of ignorance to the light of knowledge.
Alangudi is the most popular Parihara sthalam for Guru. The other ones that readily come to mind are Thittai and Padi in Madras. Medha Dakshinamurthy temple at Mayiladuthurai and Jalanatheswarar Temple, Thakkolam are other important Guru Parihara sthalams. Poolai is the sthala vriksham.
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